Los Angeles Jewish Home

It is official – Skirball Hospice is on the exclusive list of the Top 25 places to work in the greater Los Angeles Area! In a special supplement of the Los Angeles Daily News (and their newsgroup newspapers) published on Sunday, Skirball Hospice is ranked #6 in small companies (under 200 employees) for “making their workers feel appreciated and inspired, or helping them grow as professionals.”

This recognition is powerful since it is based on our staff's opinions of what it is like to work at Skirball Hospice – day in and day out – and the confidence this expresses in how we are functioning together for the benefit of our patients and families.

Labels: Best Places to Work, Los Angeles News Group, Skirball Hospice, Top Work Places

This article originally appeared on CancerNetwork.com, home of the journal Oncology.


By David J. Wallenstein, MD

First, I need to reiterate what Dr. Alesi and her coauthors have so clearly stated: that there is a paucity of published data on most aspects of the delivery of palliative care (PC) services in the outpatient setting, although this now appears to be changing.

Second, to clarify my perspective on the subject, I am neither an oncologist nor a health services researcher but a full-time clinician and PC physician; I trained in internal medicine, palliative and hospice medicine, and pain medicine; and I have worked full time in palliative medicine for most of the past decade, and during the past 3 years increasingly in outpatient and home-based palliative care, as distinct from home hospice care.

Third, the definition of palliative care that I use is the same as that cited by Alesi et al, originally formulated by Diane Meier, MD. As a clinician, I very much agree with Meier’s description of palliative care as “…an extra layer of support….” for the patient, the family… and for the treating oncologist. Practically, I view the palliative medicine specialist’s skills to include (1) expert pain and symptom management; and (2) clarification of patients’ and families’ individual goals of treatment. In my clinical practice, I view hospice care as a subspecialty within the broader specialty of palliative medicine and operationally define it as specialized treatment for patients with a likely prognosis of 6 months or less in whom the primary clinical goals are comfort and avoidance of hospitalization, rather than disease-modifying treatment and the prolongation of life.

Finally, I do not view palliative medicine as ‘pre-hospice’ care or enrollment in hospice care as a necessary goal of PC, although many oncology patients who receive concurrent PC eventually receive hospice care.

Concurrent PC has been documented by numerous investigators to be beneficial both for patients receiving oncologic treatments and for their family members. In their article, the authors review concurrent oncologic and outpatient PC in four settings—a Canadian hospital, two US teaching hospitals, and a for-profit oncology practice, with emphasis on the latter, a ‘business-based practice.’

What is most notable to me about the article is the inherent adaptability of PC to a wide variety of ambulatory oncologic practice settings: a large Canadian hospital, where the healthcare and reimbursement system supports a high level of integration of concurrent palliative and oncologic care; two US teaching hospitals with well-established PC programs, including ambulatory clinics; and a pilot program embedding a PC practice within a business-based outpatient oncology practice. From the outcome data presented, the concurrent provision of PC to oncology patients in the US Oncology practice appears to have enhanced patients’ quality of life and improved the efficiency of the practice from a strictly business perspective. The description of the other practice venues strongly suggests that concurrent PC benefits cancer patients, their families, and their oncologists.

The adaptability of PC, particularly ambulatory PC provided concurrently with oncologic treatment, is highly relevant to the innovative modes of healthcare delivery that are being developed in light of impending changes in the US healthcare delivery system, the necessity of cost containment, and demographic shifts in the US population that are associated with aging of the ‘baby-boom generation.’ As healthcare delivery modalities such as the accountable care organization (ACO) and the patient-centered medical home (PCMH) are vetted and refined, this inherent adaptability will be key in program development offering wide patient access to the “extra layer of support” that PC provides.

Also notable about the authors’ description of four models of ambulatory PC provided concurrently with oncologic treatment, particularly the US Oncology model, is the significant contributions of advanced practice nurses (APNs) in patient assessment and, especially, in ongoing patient management. As a palliative care physician, it is notable to me that the US Oncology PC practice evolved from being composed of an attending PC physician and a fellow to a service including a PC attending and an APN.

In my own clinical practice, on the inpatient PC service in both University of California, Los Angeles (UCLA) hospitals, in my outpatient pain and PC clinic, and in the home-based PC practice run by the Los Angeles Jewish Home’s Skirball Hospice Program, I work in close collaboration with APNs, both nurse practitioners and clinical nurse specialists, to manage patients. One of the focuses of the profession of nursing is on the experiences of patients and their families in illness and in the healthcare system, a unique perspective that informs the ‘extra layer of support’ offered by palliative care.

As discussed in the article by Alesi et al, Muir estimates that embedding a PC practice within the US Oncology group saves referring oncologists 170 minutes per palliative care consultation which “… could [then] be used by the oncologist to see additional patients and to spend more time focusing on the oncologic aspects of their patients’ care.” He also cites the benefits to patients, in terms of better symptom management and a more nuanced goals-of-care discussion resulting from ongoing close collaboration between oncologists and PC providers in the US Oncology practice.

Closer collaboration between oncologists and PC providers can only be beneficial to all, not only in practice but also in training. (Note the description of the Virginia Commonwealth University program, in which oncology and PC fellows work in collaboration.) At UCLA, as we design the curriculum for our palliative care fellowship, we are very deliberately building collaborative experiences with oncology into our training program.

I do see some areas of concern in the US Oncology Model of care. As the PC practice embedded in the US Oncology practice is described, it sounds as if total responsibility for the goals-of-care discussion lies with the PC team. I am not sure that this is salutary. A goals-of-care discussion, time-consuming as it may be, is as much a part of oncologic treatment as is planning chemotherapy or staging disease. While I would never presume to speak for oncologists as a profession, my understanding in talking with my UCLA oncology colleagues is that most would not be inclined to relinquish complete responsibility for goals-of-care discussions to their PC colleagues. Again, in my practice, close collaboration between myself and the treating oncologist is the key and, when I am consulted to assist with goals-of-care discussions, I generally contact the oncologist and ask, “What are your treatment plans?”

From the purely business perspective, the authors, citing the unfortunate example of the specialty of medical genetics, point out that PC, like other ‘cerebral’ specialties, is not financially self-supporting; this raises concerns about the sustainability of the field.

In the US Oncology practice, embedding the PC practice helped to increase the productivity—and presumably the revenues—of the oncologist, apparently by contracting out some of the less highly remunerative components of patient care to the lower-paid PC physician and APN. Aside from issues of fairness in physician compensation, does this sort of arrangement support the growth, health, and long-term viability of PC as a medical specialty? Recall that there is no CPT code specifically for goals-of-care discussions and time spent in such activity is uncompensated, unless it is directly linked to treatment or evaluation. In practice, billing codes for extended patient counseling are poorly remunerated compared with other codes, it is often difficult to generate revenues from such counseling, and some institutions discourage providers from routinely using these billing codes, fearing that their repeated use will trigger audits from entitlement programs and insurers.

As Alesi and coauthors have demonstrated, outpatient palliative care provides an extra layer of support for patients, families, and healthcare providers when provided concurrently with outpatient oncologic treatment in a wide variety of practice settings. The key to the success of concurrent outpatient palliative care will be strategic implementation and integration, with the goal of promoting the sustainability of palliative medicine as a specialty.

Labels: ACO, Alesi, Cancer, CancerNetwork.com, Healthcare, Oncology, Palliative Care, Palliative Medicine, PCMH, Physician, Skirball Hospice, Staff, Wallenstein

Skirball Hospice chaplain Rabbi Aviva Winocur Erlick wrote an amazing article for The Jewish Journal. We decided to share it.

I work as an on-call hospice chaplain, and I am often paged following the death of a patient. I was called recently to support a rather large group who had just witnessed the death of a woman in her 90s, whom I’ll call Bea.

Bea had been not just a mother, a grandmother and a great-grandmother to family members, but a surrogate grandmother to others, who came to cry with the family.

I shared a prayer written to be read following a death, which includes the phrase: “even though her life was incomplete.”

Bea’s loved ones thanked me but then shared that they disagreed with the prayer. Bea’s life had been absolutely complete. There wasn’t a thing more that she or anyone else had wished she had achieved. They even showed me a video taken the morning of her death. Bea could be seen speaking calmly from her bed, wishing blessings to all of her loved ones, by name. She was clearly at peace with her circumstances and wanted everyone to feel the same.

This week’s portion, Chayei Sara (The Life of Sara), actually begins with her death. The second sentence of the portion reads: “Sarah died in … Canaan; Abraham began to eulogize for her, and to weep for her” (Genesis 23:2).

Commentators often take time this week to eulogize Sara, too. As it says in the Talmud, “Three days are for crying, and seven for eulogizing.” Weeping is essential, but eulogizing, telling the story of a person’s life, must not be put off too long. It is essential to the grieving process to experience both our sadness at the loss, and our faith that the life lived was good, worthy of recollection, an inspiration going forward.

The first sentence of the parasha seems to teach this point. To translate literally, it says: “And the life of Sara was the 100 years and 20 years and 7 years of Sara’s life” (Genesis 3:1).

Why the odd repetitiveness? Rashi, a medieval commentator, writes that it is because all of Sara’s years were equally good. The Sfat Emet, a Chasidic teacher, adds that this doesn’t just mean that no days were especially bad. For a righteous person, no day is any less spectacular than the most amazing day of one’s life. Every year, every day for Sara, was fantastic!

So how do we square this with what we know about Sara’s life: the pain of famine; the disgrace of having to bed local kings to save her husband’s life; the frustration of waiting into her 90s to birth Isaac; and the humiliation of growing to despise, and eventually evict, her servant Hagar and her husband’s first son, Ishmael, from their camp?

Apparently, despite all these hardships, Sara was also consistently happy. According to Jewish teachings, happiness is not the result of good news or pleasant circumstances. It is a matter of perspective. “Aizeh hu ashir? Hasameach b’chelko,” it says in the Mishna: Who is rich? The one that is happy with his lot.” Similarly, the Psalmist writes, “Mi haish hechafetz chayim? Ohev yamim lirot tov.” Who among you loves life? The one who wants to see good all his days.

Sara lived every day as a good day not because good things happened, but because she wanted to see them this way. She chose to be satisfied, to find reason for gratitude — as Bea did even on her deathbed. It is a mental exercise that these women model for us all, both on the physical and spiritual planes.

Being “happy with our lot” usually brings to mind the idea of being aware of, and satisfied with, our circumstances. If we choose to, we can find opportunities to appreciate, rather than take for granted or be chronically discontent. Call it an “attitude of gratitude,” a mindfulness practice or a legacy in the making.

Beyond this is the question of calling. Our “lot” or “portion” could just as easily mean our truest work, our destiny. God speaks to our hearts, and if we listen, we can live God’s work through our own. Sara served as half of the partnership that founded our religion, helping her husband Abraham to teach the word of the One God. According to Rashi, when Genesis says the couple traveled with the “souls they had made,” it meant the people who had been won over to the faith that was yet to be named Judaism. Sara was a Teacher of Israel.

May we all learn to live the life of the righteous taught by Sara and by Bea. When we pass away, may there be many who gather to weep, eulogize and dedicate their lives to what we taught, just by how we chose to live.

Shabbat Shalom.



The Skirball Hospice is a program within the Los Angeles Jewish Home's continuum of care.

Labels: Chaplain, Chayei Sara, Complete, Cross Post, Death, For the Spirit, Hospice Care, Jewish Journal, Life, Rabbi Aviva Winocur Erlick, Share, Skirball Hospice, Staff, Torah

Cross posted from the Daily News.


By Al Martinez, Columnist

The came like an army of saints, sometimes in multiples and sometimes one at a time.

Their mission was simple but compelling: to get us through a time of grief and anxiety.

I sing today of the Skirball Hospice program, medical personnel and volunteers working out of Encino to bring comfort to the dying and their families, in their homes, in rest homes or in hospitals.

They came to our house when doctors and chemo and machines could do no more for our daughter Cindy, who died last week of cancer.

Their job wasn't to keep her alive but to ease her gently into heaven without pain or the discomforts that often attend a person's last days. They bathed her, medicated her, prayed for her and held her hand.

One can imagine that kind of caring on a battlefield where a solder lay dying of his wounds in the blood and dust of combat, and being cared for by a medic or a hospital corpsman, because cancer too is a ruthless and mighty enemy with killing fields of its own.

The concept of hospice care is rooted in the 11th century as an element of moral compulsion to tend the terminally ill. Skirball Hospice began in Los Angeles in 2001 as a program for the Jewish Home funded in part by the Skirball Foundation. Its services are offered to the terminally ill and families 24 hours a day, seven days a week. Caring never sleeps.

We knew of them from Cindy's doctor, who recommended that she be placed under home hospice care, which is what she wanted, close to the things she loved, including three cats, Tigger, Sarah and Star, who rarely left her side.

A social worker came first, explained the insurance-covered, nondenominational program and then was followed by a multicultural army of nurses, assistant medical personnel, bathers, various other attendants and a rabbi. They were African-American, Asian, Latino, Russian and Caucasian. It didn't matter to them what our ethnic mix was. It never matters at Skirball.

Then came the drugs at various times, the morphine and tranquilizers and whatever else was required to sedate our daughter in her final weeks and to keep her free from pain. There came a hospital bed, too, a portable toilet, oxygen and items I've probably missed in the bustle of the process.

Some staff members appeared in person periodically and others as needed, responding to telephone calls deep into the night. They were there for us all in the final days of Cindy's life, holding our hand as well as hers.

When it became clear that the final moment was approaching, they sent a woman to bathe her and sit by her side until the night and the essence of Cindy merged at 1:35 a.m. I will be ever grateful to the hospice group members for the grace and gentility they displayed in guiding her into eternity. They are special.

Al Martinez writes a column on Mondays and Fridays. He can be reached at almtz13@aol.com.


Read the original column here.

Labels: Al Martinez, Cancer, Caregiving, Cross Post, Daily News, For the Spirit, Hospice Care, Jewish Home Services, medical staff, nurses, Palliative Care, Skirball Hospice, Staff, Volunteer