Los Angeles Jewish Home

What does the Passover Seder mean to you? Is the special thing having the family gather for the Seder? Do you love the rituals of the Seder and the reading of the Haggada? Maybe for you the highlight is the meal? Perhaps we focus on our ancestors’ departure from slavery to freedom; or on the need to end the slavery that still exists in our modern world.

The Haggada, the book we read from at the Passover Seder, is primarily about the Exodus from Egypt, when we were brought out (“redeemed”) from slavery to freedom. But the Rabbis, who wrote the Haggada at a time of exile from the Land of Israel, were also praying for a future redemption: that the Jews should be gathered from the four corners of the earth and brought to a sovereign Land of Israel. For two thousand years, that prayer sustained our ancestors in so many countries of the world. In a sense, living in exile was like being in slavery.

The Passover Seder takes us a journey from something degrading to something wonderful. Thus we read early on in the Haggada: At present we are here (that means we are in exile); next year may we be in Israel. At present we are slaves; next year may we be free men and women.

At this point, we are still slaves, we are still in exile; but we are hoping and praying that we will be taken to a better place, to freedom, to sovereignty in our own land. By the end of the Seder, we have made the journey, and read the joyful lines: God took us out of slavery into freedom; out of grief into joy; out of mourning into festivity; out of darkness into a great light…

This had led me to think about the journeys from darkness to light we have made in own lives. Haven’t we all at some time gone from misery to joy, or from fear to relief to thanksgiving? For some it might be recovery from a difficult and frightening illness; for others it might be when we have moved beyond grief for the loss of a loved one, to enjoyment in life again – that discovery that there is light at the end of the tunnel. The most powerful stories come from those of our residents who are Holocaust survivors, who talk of moments in the camps that saved their lives, or when they lived the amazing moment of liberation.

I recently heard the story of someone who continued to live at home after her husband had passed away. She was lonely and unhappy; life was going nowhere. Still she fought against her daughter’s wish to bring her to the Jewish Home. (Did that seem like going from freedom to slavery?) Finally she agreed and entered the Home, and her life changed beyond belief. She became very close friends with her room-mate and, with her help, she developed a wider circle of friends. She attended discussion groups and language classes. This intelligent woman discovered that she had much to give, and she was widely liked and appreciated. This story is not unique. Others too have found their lives greatly enriched here. Out of grief into joy, out of mourning into festivity.

And if we look into the future, what is our dream for ourselves and for our world? One challenge lies in believing things can get better; it is all too easy to get stuck in pessimism that there is no way forward. That was true of the Children of Israel when they faced the Red Sea, which blocked their escape from the Egyptians. But tradition tells us of one man, Nachshon, who walked into the Red Sea and kept going forward step by step until the water rose almost to his nostrils. Firmly believing that there was a way forward to life and freedom, he took one more step – and the Sea parted for the Israelites to cross to safety. The story tells us that change does not just happen; we have to make it happen.

I think of all those people of vision, generosity and hard work who made the Jewish Home what it is today, step by step. I think of the new resident and her room-mate who together turned mourning into joy. When we feel we are stuck in Egypt, let us have the courage to believe that we can, step by step, start on the journey to liberation.

Labels: For the Spirit, Haggada, Letter from the Rabbi, Passover, Personal Growth, Pesach, Seder, Slavery

by Kay Carmona
Los Angeles Jewish Home Resident

Holidays are an important part of our lives. They mean different things to different people; but we all agree that more than anything else, they bring families together and enrich our lives with nostalgic memories — memories to treasure and fill our lives with the love and warmth of family. This is especially true of Jewish holidays because, not only do they bring families together and weave sweet memories that last a lifetime, they are our link, or connection to the generations before us who passed on the values, commandments, and traditions of Judaism — even under the most trying circumstances — keeping it alive and current down through the ages.

Spring ushers in the festivals of Purim and Passover. I think most of us have memories of our childhood days, dressing up in wacky costumes as Queens Vashti and Esther, Mordechai, King Ahasuerus, and the booing, banging, and noisemakers at every mention of Haman. The delicious hamantaschen goodies, and the atmosphere of camaraderie and joy among family and friends.

Passover is a little more sedate, but also happy, recalling how Moses with God's Mighty Power brought us out of the land of Egypt, out of the house of bondage, leading us to the Promised Land. There, again, most of us have sweet memories — or maybe not-so-sweet memories — of Seders from our early childhood with our parents and relatives, and with Seders of our own families and relatives. I remember as a child how long and boring the Seder seemed. My Dad was a Hazan and insisted on doing the entire Seder from cover to cover, which seemed to me to last all night! Dipping in the salt water and making little matzoh sandwiches was kind of fun, and I really liked the haroset. I was so happy to hear my father say, "Now dinner is served." I remember the first time my husband and I hosted the Seder at our house. We had finally furnished our dining room, but it was barely able to accommodate so many people. We have learned from our folks that there is always room for one more, even if you have to bring in the barbeque table from the patio and the kitchen chairs. I remember how proud I was when I "graduated" from the children's table to the adults' table, and how it brought back memories when our children came to sit with us. Yes, the Jewish holidays bring fond memories of loving family and happy times.

Labels: Carmona, Family, Jewish Holiday, Judaism, Memories, Passover, Pesach, Purim, Seder, Staff

We have a remarkable legacy here at the Los Angeles Jewish Home: for nearly a century, we have been providing exceptional care for elderly men and women in Los Angeles. It began in 1912 when a small group of caring Angelenos gave shelter and hope to five homeless Jewish men at Passover.

In 2011, Passover continues to have special meaning for the Home. Last week, for the 99th year in a row, we celebrated Passover. On the second night, we opened our home to residents, families, and anyone around the community for our traditional Los Angeles Community Seder. Word of this special Seder spread far enough so that USC graduate student Benjamin Gottlieb decided to cover the event in the USC Annenberg School of Communications blog, Neon Tommy.

Check out the video report he made!


Also, take a look the photo album by Andy Holzman of our Community Seder on the Daily News website!

We'd like to extend a huge thank you to Benjamin for stopping by and producing some great footage, to the Annenberg School for Communication & Journalism for including our tradition on their school's blog, and to Rabbi Rita Hertzberg for leading an amazing Seder.

Labels: Andy Holzman, Annenberg, Benjamin Gottlieb, Blog, Community, Cross Post, Daily News, Hertzberg, Media, Neon Tommy, Passover, Pesach, Photos, Report, Seder, Seniors, USC, Video, Vimeo

The Sabbath immediately preceding Passover is known as Shabbat Hagadol, the great (big) Sabbath. What's so great about it? Would you believe it's the length of the service?

In the good old days, it was unusual for the rabbi to sermonize every week. Typically, a rabbi would speak at length only twice a year. The first time, on the Sabbath preceding Yom Kippur, to speak to the congregation about the importance of doing teshuva (repentance) and seeking forgiveness. The second time was on Shabbat Hagadol to teach the complex laws regarding chametz (leavened bread) and preparing for Passover.

Besides the age old yearning for shorter services, there is an additional reason. This week has a special reading from the Prophets, which contains the word "gadol":

Malachi Chapter 3

23. Behold, I will send you Elijah the prophet before the coming of the great and terrible day of the LORD.

24. And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the land with utter destruction.

This messianic prophecy regards the end of days and the belief that Elijah will return at Pesach to welcome the Messiah. The text speaks to the importance of Passover as the foremost of all holidays for the Jewish nation. But, what does Elijah have to do with Passover? He wasn't even born for centuries after the Exodus. Yet, as central part of the Seder is the Cup of Elijah, with our little ones staring at the cup to see if the wine is diminished.

The answer is to be found in a rabbinic disagreement concerning the number of cups we drink this night.

In Exodus 6 we read of the promise of redemption:

Wherefore say unto the children of Israel: I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with an outstretched arm, and with great judgments;
and I will take you to Me for a people, and I will be to you a G-d; and ye shall know that I am the LORD your G-d, who brought you out from under the burdens of the Eyptians.
And I will bring you in unto the land...

Should this last verb, "bring you", be included as a term of redemption, thus requiring a 5th cup? Or is it not about redemption but the promise of the holy land made to Abraham, thus only 4 cups?

The question remained unanswered, and according to tradition, the prophet Elijah will resolve all disputes at the time of the coming of the Messiah.

We honor the dispute itself by pouring a special 5th cup, we call the Cup of Elijah. We welcome this prophet of peace to acknowledge that people can have honest disagreements without vilifying the other. And, as Malachi said, the hearts of parents and children will be turned to one another. What better place than the seder table?

Rabbi Sheldon Pennes is the Jack H. Skirball Director of Spiritual Life at the Los Angeles Jewish Home, where he oversees the many services and activities that educate, illuminate, and enrich the spiritual life and needs of those living in, or served by, the Home.

Labels: Chametz, Cup of Elijah, Elijah, For the Spirit, Gadol, Judaism, Malachi, Messiah, Parshah, Passover, Pennes, Pesach, Redemption, Religion, Seder, Sermon, Shabbat, Shabbat Hagadol, Word of Torah